Japanese and Brazilian Jiu-Jitsu

"What is the difference between Japanese (classical) Jiu-Jitsu (jujutsu) and Brazilian Jiu-Jitsu?"

The first and most important reason can be found in the art's history and is primary to all others discussed afterward. When you research the history of Brazilian Jiu-jitsu, you will understand that it came from "Judo" in its time of renaissance. In the early 1900's, Judo was being developed from a variety of Jiu-jitsu styles in order to make it the most complete and effective martial art in the world. Some older Jiu-jitsu schools only focused on one area of fighting (some practiced primarily standing techniques) and had been left without a realistic battlefield testing ground for hundreds of years. If you recall the history of Judo's beginning, you know that it was made up of mostly standing techniques at first, from Kito Ryu Jiu-jitsu and a few other styles. This alone was not enough, so the groundwork of Fusen Ryu was added, making it more complete. When you say "traditional" or "Japanese" Jiu-jitsu, you are referring to only one of these Jiu-jitsu styles, which is incomplete alone. When you say Brazilian Jiu-jitsu, you are referring to the best techniques from a wide variety of styles.

Our Jiu-Jitsu in the United States was underdeveloped compared to the Jiu-Jitsu in Brazil. Only now are we beginning to catch up, and we are still suffering from the inadequacies of the 'older' and more traditional schools of Jiu-Jitsu in this country. To give you an idea of what I mean, I'll tell you a little about my training. I earned a black belt in a classical style of Jiu-Jitsu, which taught all the Judo throws of the Kodokan and Aikijitsu (the grandfather of Aikido). It was a great art, but one that could not be used on anyone with skill effectively before complete mastery. I was subsequently defeated by a student of Brazilian Jiu-Jitsu who was only at blue belt level, while I was a black belt in traditional Jiu-Jitsu. Why? Lack of realistic practice is the reason. There was too much of: "you stay perfectly still while I try an extravagant technique on you and you play along." There are many techniques which is where Judo is great, and some traditional schools teach techniques that were designed thousands of years ago whose applications have not been modified or thought about since. Brazilian Jiu-Jitsu is simple to learn, so simple that a dedicated student of one year can easily beat martial artists of other styles who have many years of experience.

Some styles of martial arts spend hundreds of hours working on a rigid stance and one hundred standing techniques that cannot possibly be mastered in a reasonable amount of time. I once interviewed Royce Gracie and he gave a response that supports this point quite well:

"We don't believe in teaching a ton of moves every class and the student walking away with limited knowledge. We prefer our students to know 20 techniques at 100%, than 100 techniques at 20%."

The Beginning

"Where did it all begin?"

I don't think anyone can answer this question with certainty, but there are plenty of good hypotheses. Every culture has some form of hand to hand combat in its history. Combat without weapons usually appears in the form of wrestling and sometimes boxing. Looking at the history timeline, one good hypothesis is that the wrestling techniques of Jiu-Jitsu could very well have come from Ancient Greece. Olympic games were one of the Greek's strongest traditions. It is most likely that along with Greek ideas, came one of its most popular sports, Pankration. Pankration was a sport that involved both boxing and wrestling techniques and became more popular to the Greeks than either of those sports individually. Pankration would later be overshadowed by the Roman Gladiators, and then banned from the Olympics by Christian leaders of the Roman Empire. Even though new rulers would come and go, Greek customs and ideas still reached India, where Jiu-Jitsu's foundation was likely to have been born. During Alexander the Great's conquests (356 - 323 B.C.), he brought the Greek culture to the areas he conquered. His conquests stretched all the way to India, where he introduced the customs and ideals of Greek culture to the people of that area. Jiu-Jitsu wasn't being formally taught in Japan for over one thousand years after this. Many say that the Greek influence in India led to the development of Kung Fu or more appropriately, Wu Shu (martial arts) in China.

The Chinese have a great deal of stories to support the history of their martial arts. The general idea embraced by most historians is that systemized martial arts techniques came from India along with Buddhism (Bodhi Dharma). The concept here is that the Shaolin temple was built in the center of China and this is where Bodhi Dharma introduced Buddhism and Boxing (senzuikyo). (ref. Aikido and Chinese Martial Arts, Sugawara and Xing) The story that supports the idea of Jiu-Jitsu coming from China takes place around the time of the fall of the Ming Dynasty. It states that a man named Chingempin came from Japan to live in Tokyo at a Buddhist temple where he met three Ronin (masterless Samurai) named Fukuno, Isogai, and Miura. Chingempin told the Ronin of a grappling art he had seen in China. The Ronin became particularly interested in pursuing the study of this art, so he then began teaching in Japan, and this art became Jiu-Jitsu.

The last story mentioned here is that Jiu-Jitsu is Japanese and from Japan. This story follows the same basic idea but differs in that Chingempin introduced an early form of Jiu-Jitsu (not yet called Jiu-Jitsu) called Kempo in Japan, which consisted mostly of strikes and very little grappling. From there, the Japanese developed it into a more effective grappling art. One thing is certain about these stories, and that is that the Japanese were responsible for refining a grappling art into a very sophisticated grappling system called Jiu-Jitsu.

Tracing the history of grappling techniques for this book was quite interesting. In doing so, I decided to look for some common threads between the stories, which are:

• All ancient cultures had some form of grappling and unarmed fighting techniques.
• The Greek culture gave its fighters the greatest financial and social rewards. The ancient Greeks conquered quite a bit of territory during the time of Alexander the Great, including the area that Jiu-Jitsu's techniques were said to have come from.
• Wrestling did exist in China and Mongolia before Jiu-Jitsu did in Japan, and it is interesting to note that this is where Native American wrestling most likely came from by way of migration over the Alaskan Ice Bridge.
• The pinning and throwing techniques of Jiu-Jitsu are very similar to, and in some cases, the same as those of Greco Roman Wrestling.

Development of Jiu-Jitsu

After the Feudal period in Japan ended (Jiu-jitsu was no longer needed on the battlefield), a way to practice the art realistically was needed, which is why Jigoro Kano (1860--1938), a practitioner of Jiu-Jitsu, developed his own system of Jiu-Jitsu in the late 1800's, called Judo. Judo was helpful because it allowed practitioners the ability to try the art safely and realistically at the same time. The most important contribution Judo made to the practice of "Jiu-jitsu" was the concept of Rondori. Rondori was a form of sparing and contained a set of sportive rules that made practice safe, yet realistic. Because of the sportive outlet (rules that made practice safe), students of Jiu-jitsu from Kano's school were able to practice more frequently due to the fact that they were not always recovering from injuries. This multiplies the amount of training time for student's of Kano's school and drastically increased their abilities. Judo (Kano's version of Jiu-jitsu) was watered down from the complete form (of Jiu-jitsu), but still contained enough techniques to preserve its realistic effectiveness. The one problem that occurred was, in Kano's opinion, ground work was not as important as achieving the throw or take down, therefore ground fighting was not emphasized in Judo and became weak in that system. Judo also began placing too many rules and regulations on the art to make it more acceptable as an Olympic sport. Leg locks were not allowed, and when a fight went to the ground, a player had only 25 seconds to escape a hold or pin before the match was lost. These are a few of the rules that hindered Judo as a realistic form of self-defense. Then why did Judo flourish and why was it so great? Even with all the rules and restrictions, the time-tested principle of "pure grappler beats pure striker," still holds true. The fact remains that most fights, even those fights occurring between strikers with no grappling experience, end up in a clinch. You see the clinch in just about every boxing match, and hundreds of punches usually need to be thrown to end the fight with a strike, which gives the grappler plenty of opportunity to take his/her opponent to the ground, where a pure striker has no experience and is at the grappler's mercy.

After a match-up between older styles of Jiu-jitsu and Judo at the Tokyo police headquarters, Judo was named the national martial art in Japan. It was the official art used by law enforcement in the late 1800's, and continues to be popular to this day. During World War II, many U.S. soldiers were exposed to the art of Judo and brought it back to America with them. The first issue of Black Belt magazine here in America (1961), featured a sketch of a Judo throw and was a special Judo issue.

It wasn't until the birth of martial arts in Hollywood that the mystique of martial arts myths were catapulted to the public eye on a large scale. Here in the U.S. especially, Bruce Lee was one of the greatest catalysts for martial arts in the world today. Bruce Lee was actually a student of Judo and did many studies on grappling while he was alive. He criticized traditional martial arts as being ineffective, but ironically spread more myths about martial arts through his movies than almost anyone in martial arts history.

Jigoro Kano was the founder of Judo, however, Judo is simply a style of Jiu-jitsu and not a separate martial art. Kano was not the first to use the name Judo, the Jiu-jitsu schools he studied at, which would be the source of much of his Judo's techniques had used the phrase before he made it famous in the late 1800's.

The first use of the name Judo was by Seijun Inoue IV, who applied it to his Jujitsu of Jikishin-ryu. Students of Jikishin-ryu Judo were not only expected to master its ninety-seven techniques, but to also develop into generous and gentle-mannered individuals.

Kuninori Suzuki V, the Master of Kito-ryu (Kito means to Rise and Fall) Jiu-jitsu, changed the name of Kito-kumiuchi to Kito-ryu Judo in 1714. The most important contribution that kito ryu would offer Judo was the principle of kuzushi (off-balancing), which is the key to the throwing techniques of modern Judo. Jigoro Kano studied the judo of Jikishin-ryu and Kito-ryu, and incorporated some of their concepts into his original system, which he named Kodokan Judo.

Judo is made up of many styles of Jiu-jitsu whose masters Kano had studied with. The most notable were Jikishin-ryu, Kito-ryu, and later Fusen-ryu would be incorporated for its groundwork (ne waza) as Kano would ask the style's head master, Mataemon Tanabe for his syllabus. Yokiashi Yamashita (Kano's Chief assistant) would add his knowledge of Yoshin Ryu ju jitsu and Tenshin shinyo Ryu ju jitsu, both of which, he was a master.

In 1912, Kano met with the remaining leader masters of Jiu Jitsu to finalize a Kodokan syllabus of training and kata. Aoyagi of Sosusihis Ryu, Takano, Yano, Kotaro Imei and Hikasuburo Ohshima from Takeuisi Ryu. Jushin Sekiguchi and Mogichi Tsumizu from Sekiguchi Ryu, Eguchi from Kyushin Ryu, Hoshino from Shiten Ryu, Inazu from Miura Ryu and finally, Takamatsu, a Kukkishin Ryu master, whose school specialized in weapons training.

Before the formal meeting between Kano and the grandmasters of Japan's greatest Jiu-jitsu schools, a defining event occurred, which is one of the most historically important pieces of the Brazilian Jiu-jitsu puzzle. By 1900, the Kodokan had been challenging other Jiu-Jitsu schools in sport competition and winning with throwing (standing) techniques. Much of the Kodokan's status was built on the throwing skills of Shiro Saigo, a practitioner of Oshikiuchi, the art of Daito Ryu Aikijujutsu. Jigoro Kano had actually enlisted the help of Shiro Saigo in order to win a famous tournament at the Tokyo police headquarters in 1886. This tournament, mentioned briefly earlier in this chapter, was Judo (Kano's style of Jujitsu) vs. "old" Jujitsu. It is interesting to note that Kano's champion was not originally a Judo student at all, but a student of an older Jujitsu style, which in reality, defeated the purpose of having a Judo vs. Jujitsu tournament in the first place.

As I stated earlier, Judo was a collection of Jiu-jitsu styles, once such style was the Fusen Ryu. Fusen was a school of Jiu-jitsu which specialized in Ground Work (Ne Waza). In 1900, the Kodokan challenged the Fusen Ryu school to a contest. At that time Judo did not have Ne Waza (ground fighting techniques), so instead they fought standing up, as Kano had been taught in both the Tenshin Shinyo Ryu and Kito Ryu systems he studied. Both Kito Ryu and Tenshin Shinyo Ryu had excellent striking skills and effective throws.

When Kodokan Judo practitioners fought the practitioners of Fusen Ryu Jiu-Jitsu, the Kodokan practitioners realized that there was no way they could defeat the Kodokan Judoka standing, thus they decided to use their superior ground fighting skills. When the Kodokan fighters and the Fusen Ryu men began to fight, the Jiu-Jitsu practitioners immediately went to the guard position ( lying on their backs in front of their opponents in order to control them with the use of their legs). The Kodokan Judoka didn't know what to do, and then the Fusen Ryu practitioners took them to the ground, using submission holds to win the matches. This was the first real loss that the Kodokan had experienced in eight years.

Kano knew that if they were going to continue challenging other Jiu-Jitsu schools, they needed a full range of ground fighting techniques. Thus with friends of other Jiu-Jitsu systems, among them being Fusen Ryu practitioners, Kano formulated the Ne Waza (ground techniques) of Kodokan Judo which included three divisions: Katame Waza (joint locking techniques), Shime Waza (choking techniques), and Osae Waza (holding techniques). This all occurs shortly before Judo arrives in Brazil, and serves as an excellent suggestion as to why Brazilian Jiu-jitsu contains a higher percentage of techniques on the ground than most styles of Jiu-jitsu or Judo. Thus, we find ourselves faced with the impending development of Jiu-Jitsu in Brazil.

Jiu-Jitsu in Brazil

Eventually, in Japan many different variations of the art (Jiu-Jitsu) took shape, including Karate, Aikido, and Judo. But these arts were missing essential pieces of what the complete art of Jiu-Jitsu originally held. Soon the day of the Samurai came to an end, the gun replaced the sword, and new sportive ways to practice martial arts were developed. This lack of reality created years of confusion in the martial arts community, a confusion that legendary Bruce Lee would later refer to as the 'classical mess'. The 'sport arts', such as Judo and Kendo were wonderful in the way of offering their practitioners a safe way to realistically train the techniques of their system, but often limited their practitioners with too many rules to maintain effectiveness as a combative style. The more traditional combat schools were simply practicing techniques no longer suitable for modern day combat, and with no way to safely test them, practicing these arts became like swimming without water. It wasn't until the sport art of Judo and the combat art of Jiu-Jitsu were introduced to the Gracie family in Brazil that the real art of Jiu-Jitsu would be brought to life again. Japanese Jiu-Jitsu (practiced as Judo) was introduced to the Gracie family in Brazil (@ 1915) by Esai Maeda, who is also known as Conde Koma. This name came about when Maeda was in Spain (1908). While in Spain, Maeda, having some financial troubles, used the Japanese verb "komaru", meaning to be in trouble, to describe himself. Maeda decided this didn't sound right, so he dropped the last syllable and changed it to "koma." The word "conde" comes from the Spanish language, meaning "Count." Later in his life, Maeda would be given the Brazilian title of "Conte Comte," or Count Combat.

Maeda was a champion of Judo and a direct student of its founder, Jigoro Kano, at the Kodokan in Japan. He was born in 1878, and became a student of Judo in 1897. In 1904 Maeda was given the opportunity to travel to the United States with one of his teachers, Tsunejiro Tomita. While in the U.S. they demonstrated the art of Judo for Theodore Roosevelt at the White House, and for cadets at the West Point Military Academy. This is an exert from Roosevelt's letters to his children on wrestling and Jiu-jitsu (note the spelling is Jiu-jitsu, not Jujutsu due to the fact that it is before 1950):

For some time in Japan, Judo and Jiu-Jitsu were almost synonymous. Judo was known as Kano's Jiu-Jitsu. Regardless, this answers the question, "why do they call it Brazilian Jiu-Jitsu and not Brazilian Judo?" Because they were essentially the same thing at the time, remember, the Gracie family was learning Jiu-Jitsu and Judo while Kano was still struggling to show the difference between the two and popularize his art. In the early 1900's there was very little difference between the two. In fact, Judo was merely a collection of Jiu-jitsu styles, whose strongest points were put together to make what then became Judo. The Gracie family was introduced to Judo at a time when the Kodokan had recently suffered a great defeat to the grappling style of the Fusen Ryu. This can be compared to the Ultimate Fighting Championship of the early 1990's, when most martial artists were attempting to fight Royce Gracie standing. They would all eventually find themselves on the ground, where they were at a loss as to what to do. Consequently, grappling became very popular over the next ten years and many styles began to incorporate grappling techniques into their curriculum. Royce Gracie was simply doing what had already been done in the early 1900's by the Fusen Ryu to Judo practitioners of the Kodokan, so we can easily draw the conclusion from the experience in our own time that when Meada arrived in Brazil, he was a student of a Kodokan that was adding "new" grappling techniques to its system.

To show gratitude to Gracie for his help in the colonization, Maeda taught Gastao's son Carlos the basic techniques of Jiu-Jitsu. Carlos Gracie then taught his brothers Oswaldo, Jorge, Gastao, and Helio. In 1925 the brothers opened their first school, and Jiu-Jitsu was cultivated into a more effective martial art and sport known as Brazilian Jiu-Jitsu. What made this version of Jiu-Jitsu more effective was the constant exposure of its practitioners to real situations. Between their own schools, Brazilian Jiu-Jitsu players would compete in a sportive way to keep the techniques of their art sharp. The Gracie family would issue a challenge to all others to fight without rules. In these no rules or 'vale tudo' fights, the Gracie family and their students would evaluate the techniques of their fighting art.

The formal teaching of Jiu-Jitsu to Brazilians by the Gracie family began in 1940 when Helio opened an academy in Rio. Over the next 18 years, if you wanted to learn Jiu-Jitsu from the Gracie family in Brazil, you had a choice of four academies, all of which were located in Rio. The Gracie's were not the only one's teaching Judo and Jiu-Jitsu in Brazil, but they were certainly the most popular, teaching over 2000 students in that 18 year period. A good example of this is Mehdi, a Judo master who came to Brazil from France in 1949, and still teaches there now. There have been Judo schools in Brazil since the early 1900's and Sao Paulo still has a very large Japanese population. Mehdi's list of students include Brazilian Jiu-Jitsu Black Belts Mario Sperry, Rickson Gracie, and Sylvio Behring, just to name a few. This is another example of Judo's influence on Brazilian Jiu-Jitsu and that Helio Gracie did not invent it. The Gracie family developed the art of Judo into a more effective rules-free style. While in Brazil, I learned about a Grand Master named "Fadda," who learned Jiu-Jitsu from a man named Luis Franca. Like Carlos Gracie, Franca also learned Jiu-Jitsu (Judo) from Meada. Fadda took the Jiu-Jitsu he learned from Franca and started his own school of Jiu-Jitsu in Brazil. His popularity is not as great as the Gracie family, but nonetheless, he is an example of Brazilian Jiu-Jitsu being refined and practiced outside the Gracie family. His students compete in Brazilian Jiu-Jitsu tournaments and consider their art separate from both Gracie Jiu-Jitsu and the older styles of Jiu-Jitsu in Japan. This stands as evidence that Brazilian Jiu-Jitsu and Gracie Jiu-Jitsu is not the same thing.

In 1967, the first federation of Brazilian Jiu-Jitsu was created by Helio Gracie, and the system of belts as we know it was developed (white, blue, purple, brown, and black). Around the time the Carlson Gracie team was born in the early 1970's, the Gracie family made their first split. Carlson Gracie was the son of Carlos and a very reputable Vale Tudo fighter. He claimed many victories while defending the Gracie family name, including avenging one of Helio's very few losses. There were now two sides of the Gracie Jiu-Jitsu Family, students under Helio and students under Carlson. Helio's side would argue that Carlson's style of Jiu-Jitsu involved too much strength and that it was Helio who developed the technique further due to the fact that he was much smaller than his brother Carlos, who taught it to him. The fact remains that it is basically the same Jiu-Jitsu with a few natural variations in teaching methods in the actual application of techniques. Robson Gracie created a new federation in 1988 and Carlos Gracie Jr. created the Confederacao Brasiliera in 1993. Carlos Jr.'s federation is the most active one worldwide and is responsible for the development of the World Championships. The idea of the Mundial (World's) is to attract foreign competitors in hopes of making Brazilian Jiu-Jitsu an Olympic sport. This was all done around the time Royce was winning the first UFC (early 1990's) and giving America its first prominent taste of Brazilian Jiu-Jitsu. Members of the Gracie family are not the only ones to operate federations and associations of Brazilian Jiu-Jitsu who may organize tournaments or give rank within the art. In an interview with Andre Pederneiras, a fifth degree black belt in Brazilian Jiu-Jitsu and founder of the Nova Uniao team, he was asked about his involvement in the promotion of Brazilian Jiu-Jitsu and organization of the art's first tournament. He stated that he had organized the first Brazilian Jiu-Jitsu tournament in 1993, then the following questions were asked:

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No matter where you live or what style of Jiu-Jitsu you practice, we all owe some degree of respect to the Gracie Family for introducing us to Brazilian Jiu-Jitsu. The Gracie family is responsible for a large part of the modern advancement or improvement of Jiu-Jitsu. The term Gracie Jiu-Jitsu is used to describe the difference between the 'old' Jiu-Jitsu (jujutsu/jujitsu), and the Gracie family's advancement of the art through the 1900's. Now that 'Gracie Jiu-Jitsu' has spread all over Brazil and to the United States, many champions of the art are being born that are not Gracie Family members. These champions are contributing to the art's progression by improving on techniques and developing new ones. The bulk of basic movements may still be Gracie Jiu-Jitsu, but as the art develops, the term 'Brazilian Jiu-Jitsu' becomes more appropriate. As more and more innovators contribute to the art outside of Brazil, it eventually may be appropriate to simply call the art 'Jiu-Jitsu'.

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